“Rather than treating majority and minority as self-evident demographic facts, the contributions gathered here thus approach them as political forms—constructed, reiterated, and governed through law, media, memory, infrastructure, and everyday practices of state power. A central insight that emerges is that majoritarianism, premised on a politics of numbers and demographic calculus, is fundamentally alived and mediated experience.”
Read MoreThis essay proposes “an alternative framing of majorities and minorities drawing on [the authors’] research and engagement in war-torn Northern Sri Lanka, which does not treat majority and minority as fixed ethnic constituencies and, for that matter, purely numerical categories.”
Read MoreThis essay examines “the entanglement between the “majority status” of Sikhs in the state of Punjab, their “minority status” in the postcolonial Indian nation and transnationally, and Sikh political assertions of an independent religious identity, self-determination, and sovereignty.”
Read More“Symbols like the flag operate as affective technologies of selective inclusion: they inspire belonging for the majority while legitimizing violence against minorities.”
Read More“This story of Hindutva statecraft reveals how majoritarianism operates not only through spectacular or visible violence, but also through more durable forms of governance. Its work lies in demarcating, consolidating, and normalizing majority–minority distinctions, embedding them in everyday life and—most strikingly—within the ostensibly progressive scripts of constitutional social justice itself. “
Read More“While such claims of caste inclusion by a party dominated by upper castes remain fleeting at best, it is imperative to ask if claims of caste inclusion in Kashmir are simply a “humanitarian” ruse to hide what is truly the intent of the Indian government –- to open the floodgates of India’s extractive economy in Kashmir to corporate investors, predominantly from upper castes –- and leverage caste as Hindutva’s critical weapon. “
Read More“The conversion of majority into minority is a hallmark of majoritarian regimes. It is also a liberal democratic phenomenon.”
Read More“Reversing a key premise of the common law tradition, here everyone is guilty until proven innocent. Indeed, this reverse burden of proof is literally required by the Foreigners Act, 1946 (reiterated in the new Foreigners Act, 2025). In other words, the NRC and SIR operate in and have produced a field of generalized criminality.”
Read MoreThis essay examines “how the category of minority is experienced, negotiated, and navigated in everyday life within contemporary Pakistan’s Muslim-majoritarian context. These encounters show that Hindu and Sikh identities in Pakistan are dynamic and multifaceted; they are continually produced, contested, and redefined through the interplay between state regulation and community self-governance.”
Read More“The scenario in Assam reveals how the politics of migration and citizenship become entangled with biometric identity. It offers a deeper understanding of the state’s role in reproducing majoritarian practices that impact the everyday lives of minority inhabitants in border regions. “
Read More“Backwardness now operates as a moral summons to be rectified and resynchronized with the nation’s developmental time. Khwajasaras respond to this summons tactically, leveraging backwardness while playing with its constraints. In doing so, they expose the contradictions of contemporary citizenship in Pakistan, where inclusion depends not on equality but on the continuous performance of suffering and lag/delay.”
Read More“In Pakistan, majority and minority are not neutral terms. Once religious identity is codified in law, minority status becomes less a matter of numbers than a condition of exposure. It shapes whose deaths are mourned publicly, whose suffering is considered speakable, and whose grief must remain private in the name of peace.”
Read More“As spectators come to recognize themselves within the experiences of others, they develop an intelligibility that is required for fraternity, which depends on the recognition of one’s good in the good of others. In plural societies, this aesthetic identification becomes one of the subtle mechanisms through which majority and minority communities perceive themselves as participants in a shared political world. “
Read More“Minorities are made through how the majority is imagined, mobilized, and sustained, and through how well passion is mobilized against an imagined minority.”
Read More“[…]how are individuals using motorbikes to resist the Caste Nationalism? Focusing on community-level practices encouraged by Dolpo youths using motorbikes, this essay will analyze the nexus of socio-political and infrastructural paradoxes unfolding in Dolpo.”
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